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Tuesday, December 16, 2014

Reflections on Sadness

It came to me recently that I had made it a goal of my current phase of life to avoid sadness.  As many of my readers know, I have gone through a lot in the past two years of my life, and I have watched those around me go through even more.  Grief, loss, heartache...  from things that "should not be" but are.  And a few weeks ago I was beset by a felt need to see someone very important to me - to spend time in her presence and reap the benefits of her company.  And then it dawned on me: more than anything I was looking for something or someone to help me go away from the direction of my sadness.  I wanted a detour - a bypass - a way out.  What I realized in this same moment is that my journey is still into the heart of my sadness, not away from it.  That any journey away from my sadness is a journey away from myself - a desire to be "not me" - a desire so aptly expressed by Po in his journey to become the Dragon Warrior.  But there is no way to be or become "not me."  There is only the journey into the heart of this sadness if that is what is being asked of me. 

And here's the thing - the sadness I feel isn't ubiquitous (not anymore).  It doesn't flood every facet of my being and drown my soul.  There are times in life when sadness does just that - and that is okay, too.  But this is not one of those times.  This time sadness is just there - sitting in the room, strongly requesting my attention.  I can either turn away from it or attend to it.  The choice is mine.  The turn toward is a turn toward myself - a conciliatory act of self-love and acceptance.  An affirmation of the thought that I am enough - all of me.  Including my grief, loss and pain.  And now, as I sit to type these words, I begin to realize that I have been treating sadness as a person I hoped - if I were nice enough to him - would go away.  Sort of a nuisance that you can't get rid of aggressively, and so it might help to become friends with him so that he will eventually leave you be and never come around again.  But that's all wrong.  Sadness isn't something outside of me - it's a part of my internal journey of transformation and becoming.  The goal isn't to befriend it so that it will go away.  The goal is to befriend it because it is an expression of my deepest self.  Just as joy and love also are.  The "goal" (if that is even a valuable word in this context) is to embrace my sadness because it's there... because it isn't going away.  And when I run away from it, it becomes a neurotic and consuming type of sadness.  The heavy blanket I referenced in an earlier post.  It sits on me as a kind of depression, or haunts me as a dissociated ghost aspect of myself.  I stop being whole because I am walking in the wrong direction.  I am reminded of a line from Andrea Gibson: we have all dug too many trenches away from ourselves.

And I am ready to be done digging trenches away from myself.  I thought I could embrace sadness in one brief (several year) span of my life and then figure out how to be done with it.  I wanted to learn my "sadness lesson."  Well my sadness lesson is that sadness is part of life's fabric.  Like the out breath.  Like the sinking of the tide.  There is no befriending it until it goes away - there is only the turning toward it each time it arises.  Knowing that it is not a threat.  Going into it so that it loses its grip of fear and suffocation on my life.  And that's the beauty.  Because when I am not frightened by my sadness, I am less likely to be frightened by the sadness of others.  When I begin to see how sadness loses its stranglehold when the light of compassionate awareness shines upon it, I begin to offer others this gift of presence as well.  It is an awful thing to live in fear of oneself.  It is an awful thing to constantly exert energy digging trenches away from oneself.  Because then, wherever I go, I'm not there.  I'm somewhere else - running and hiding from myself.  And when I am there - when I truly turn and go into the sadness - I see that it is not all that there is.  There is such joy and love and beauty and hope.  And when I'm not looking for ways or people who can help me walk around my sadness, I am actually present to myself, my experiences, and my life.  I can touch the world.  Which is scary sometimes... because the world is big and unpredictable and wild.  But it's also where the perfect moments are.  The sunrises, the flowers, the grass.  Children's smiles and the wisdom of those who have spent their lives turning toward instead of turning away.  In Buddhist terms, we only find Nirvana when we turn into Samsara.  When we look square upon it and go into it.  To see it's true nature.  To see it lose its grip upon us.  Or TS Eliot:

"only in time can the moment in the rose-garden,
The moment in the arbour where the rain beat,
The moment in the draughty church at smokefall
Be remembered; involved with past and future.
Only through time time is conquered."

Sadness isn't that friend who I can get to go away if I'm nice to him for awhile.  Sadness is a part of myself that will always be there, sometimes more, sometimes less.  And the point of becoming friends with it is not some manipulative tactic to construct some idealistic post-sadness life.  It is so that I can become more human, and learn to walk through a world in which there is both sadness and joy.  Laughter and tears.

And that, I think, is what this journey is really about.  Touching our truth deeply.  Seeing ourselves clearly.  Not running away, but turning toward.  Embracing.  So that we can help others embrace as well.  Maybe there's something here that the world needs to hear - because something has to bring us out of this vortex of violence that we're descending into.  Some way of navigating our internal fears, and projections, and neuroses, and psychoses.  Some path back to ourselves.

I want to end with a poem by my beloved teacher, Thich Nhat Hanh, who is in a hospital in France recovering from a brain hemorrhage suffered many weeks ago.  It is called "Message."




Life has left her footprints on my forehead.
But I have become a child again this morning.
The smile, seen through leaves and flowers,
is beck to smooth away the wrinkles,
as the rains wipe away footprints on the beach.
Again a cycle of birth and death begins.

I walk on thorns, but firmly, as among flowers.
I keep my head high.
Rhymes bloom among the sounds of bombs and mortars.
The tears I shed yesterday have become rain.
I feel calm hearing its sound on the thatched roof.
Childhood, my birthland, is calling me,
and the rains melt my despair.

I am still here alive, able to smile quietly.
O sweet fruit brought forth by the tree of suffering!
Carrying the dead body of my brother,
I go across the rice field in the darkness.
Earth will keep you tight within her arms, my dear,
so that tomorrow you will be reborn as flowers,
those flowers smiling quietly in the morning field.
This moment you weep no more, my dear.
We have gone through too deep a night.

This morning,
I kneel down on the grass,
when I notice your presence.
Flowers that carry the marvelous smile of ineffability
speak to me in silence.

The message,
the message of love
and understanding,
has indeed come to us.
  


(From Call Me By My True Names, by Thich Nhat Hanh)

Wednesday, August 27, 2014

My Life is Enough

"All his life has he looked away... to the future, to the horizon. Never his mind on where he was... What he was doing." - Yoda, Empire Strikes Back

"How shall we picture the kingdom of God, or by what parable shall we present it? It is like a mustard seed, which, when sown upon the soil, though it is smaller than all the seeds that are upon the soil, yet when it is sown, it grows up and becomes larger than all the garden plants and forms large branches; so that the birds of the air can nest under its shade."  - Jesus, Mark's Gospel


 There's something to be said for taking a break from riding my motorcycle to work and driving my car instead.  Today that something was (were) the thoughts that came as I listened to the words of my dharma teacher, Thich Nhat Hanh.  When he likened mindfulness to the seed in Jesus' parable, something clicked in my brain.  A seed is planted; it is watered; it is nourished by the sun and the soil and the water given to it.  As it is nourished, it grows.  If it is not nourished, it does not grow.  'Have I watered the seeds and saplings of mindfulness in me?' I wondered.  'Have I tended to the soil so that it is safe for them to grow?'  And then Nhat Hanh (Thay) said "Samatha."  The Sanskrit word for "stopping."  Bringing everything to a halt so that the mud can settle and we can see clearly.  So that we can simply be.  Aware.  Still.  Stopped.  So many things in my life charge forward all of the time.  I am constantly giving my attention to how I can set up the next few days, next week, next few weeks, next year, next few years, etc., of my life so that when I get to them everything is arranged for my greater happiness.  I work hard to try to arrange the future so that I do not run into any unforeseen obstacles and so that I do not forget to plant a seed or make a plan that I "need" to make for my future to turn out how I want it to.  The problem is that I spend so much time clearing the grass ahead of me that when I get there, all I can think to do is to make sure the path ahead of me is still cleared.  "All his life he looked away... to the future... to the horizon.  Never his mind on where he was... what he was doing."

For years now in CoDA (12 step for codependency), I have recited the mantra "I am enough."  And I think I know now, at least on some levels more than I once did, that I am enough - that the person I am, the way I have been shaped and molded by life, that the gifts I bring to encounters with others - that I am enough.  What I struggle to know is that my life is enough.  See, they're different.  Who I am is who I am.  But my life is composed of what I am doing, the money I am making, the thing I am driving or riding, the friendship circles I have, the recreational activities I pursue, etc.  My life is about the faith community(ies) I have or don't have, the future I see unfolding before me, the present I try too hard to avoid.  My life is about what this me that is enough is doing.  And that is what I struggle to call "enough."

And I struggle to stop, which I find to be integrally connected to saying that my life is enough.  Because in order to stop - to truly stop - one has to let things be enough, as they are.  Even meditation or prayer becomes a kind of striving, a kind of judgment that I will only be okay when I get there, in the future.  But here is all that I have.  I am soundly in the middle of my two year program of spiritual direction training.  I am learning how to sit with individuals in one-on-one settings and let them unpack their spiritual journeys, accompanying them in the present and into the future as we discern the movements of spirit, grace, or whatever you might call it, in their lives.  This is a beautiful vocational and spiritual endeavor.  Yet somehow it is so easily not enough.  Already I think "what can I do beyond this?"  I think about ordination, about chaplaincy, about becoming a therapist, about getting my PhD, and I wonder, why is what I'm doing right now not enough?  There is more than enough where I am on which to focus - I have books to buy, to read, reflections to write, spiritual directees to find and to begin working with, supervision to schedule.  There is so much about where I am.... what I am doing that can be the object of attention, but still I am ten steps ahead, trying to clear the way into the future - trying to make sure everything is arranged just so.

[Bell]

What if where I am and what I'm doing is enough?  What if I don't need to invest all my energy looking away... to the future... to the horizon?  Finishing another book or applying for another degree will not make my life enough.  And certainly the constant nagging need for "more" constitutes a type of spiritual and emotional materialism that doesn't know how to settle comfortably in its own skin.  So I realize how much of this is fear driven.  Which brings me back to the beginning - to that seed that is planted in the garden, that seed that just needs a little bit of time and attention.  To grow.  To expand.  It is a challenge to stop to attend to this delicate seed of "enoughness."  There are so many things I can fill each evening with - so many activities to run off to - so many groups to spend my time with - so many people to see and relationships to cultivate - so much writing and journaling to do - so much to plan plan plan plan.....

What does it look like to let this moment be enough?  Because one day I will die.  And there will be no future to plan for or arrange, and if I've spent all of my time and energy in the future, all that will be left is a past to look back on.  A past that I missed because I wasn't there for it - always thinking that it had to be better... or more.

Maybe I'll end with this poem I wrote just a couple of months ago, and say, as it does, that everything (including my life) is enough.


There is no step
but the first
and every step is
the first

We walk together
because we know no other way
(but to walk together
we must learn to stand alone)

Until one day your voice -
or your body -
cracks, falls to the earth like so much passing away -
breathes again before lying still

The bruises we feel are also the blessings
the quiet voices that got us here
waiting for answers
until waiting becomes
the answer

Your silence was always enough
patiently, patiently
until I could share this stillness with you
not knowing if we were smiling
or frowning

Laughing – or crying

A ray of stillness
cracks over the effulgence of your
lips
remembering a time when we
were together
as we always and never have been

Breath moves from my heart to yours
and back
tearing down this absurd aloneness
and the fears of that first step

We are never alone -
the rivers
and the fluttering wings of hummingbirds

A quiet night.
A bright, earthy morning.
A starlit sky offering itself in splendor.

Everything is enough.

Tuesday, January 28, 2014

The Pond


I return to this idea again and again.  A still pond reflecting truth back to us.  Reflecting ourselves - our honest authentic selves.  So it's probably no surprise that as I drove to work this morning, Thay (Thich Nhat Hanh) spoke of how important it is to do the "Flower - Fresh and Water - Reflecting" meditations every day.  And, of course, the Water - Reflecting meditation is the one that stood out to me.  Breathing in I see myself as still waters.  Breathing out I reflect things as they are.

Yet I am reminded of another time I have heard Thay say that in order to experience peace, we must first learn to enjoy peace.  Too many of us do not know how to enjoy peace; we find peace boring.  So we turn to drugs, alcohol, sex and other lesser forms of excitement to escape the simplicity of peace.  The beauty of a still pond is that you can see yourself clearly in it.  And the terror and difficulty of a still pond is that you can see yourself clearly in it.  Perhaps it should not surprise me, then, that I start to grow afraid when the waters begin to settle - when the mud and silt that cloud the clarity begin to recede to the bottom and I can see myself more clearly once again - myself and the world around me.  I can see all the grief colors painted across my face; I can see the pain of the friends and family around me learning to face their journeys through sickness, loss, pain, despair, grief, addiction, confusion, and doubt.  I can see everything just as it is.

It should not surprise me that I seek new ways to stir up the waters - to make it choppy and unclear.  Because sometimes peace is more than just boring.  Sometimes peace is painful.  Sometimes peace lets you hear the silence you don't want to hear - it lets you look around and sense the emptiness of your home, or the absence of someone you love.  Sometimes peace lets you get to know yourself in ways you have never taken time for in the past.  Sometimes the sheer unfamiliarity of my own inner landscape makes me want to stir the waters again, let the mud and silt cloud the reflection that is just a bit too clear.

But every so often I do let the mud settle.  I do just stop churning up the waters, and I see clearly.  And I see that there is actually deep beauty in everything about the way things are.  Mary Oliver writes of

the fires
and the black river of loss
whose other side
is salvation

We often don't want to face those fires - that river.  But that is exactly what mindfulness does.  It helps us practice being present with the way things really are - without the need for distractions from the suchness of life - the encounter with the way things are, unedited, boldly, starkly, nakedly.  It's not that this should be easy to face and we simply lack courage to do so.  It is precisely that these are extremely difficult encounters to have - this is why we practice mindfulness - why we grow it as a muscle that has never fully developed but needs to, if we are to make an honest go of this thing called spiritual transformation.

The familiar (and sometimes unfamiliar) distractions of our particular pet preoccupations, obsessions, fears, or compulsions are sometimes greatly preferable to the simplicity of facing the world in peace, as it is - because peace does not mean we are disconnected from our pain or grief or fear.  It means we can experience it much more directly - and that takes a different kind of courage.  One that takes both intention and attention.  And patience.  And the willingness to hurt.

So for today I will simply let the waters settle and give thanks for the ability to experience that clarity.  And I will continue to engage with my imperfect practice.  Tonight I will go to sleep and leave my fan off as long as possible, knowing there are nights that the silence does not overwhelm me. Knowing also that there are nights where I cannot sleep in direct contact with the nakedness of my thoughts and sensations - knowing I need that white noise to blur the clarity just a little bit so that I can relax enough to drift off.  It's funny sometimes, how much work it can take to make peace with peace.

Breathing in, I see myself as still water.  Breathing out, I see things just as they are.

Water-Reflecting Meditation